Sermon Series: Fall on Your Knees

12/3 - 12/24/2017

For thousands of years, to take a knee has meant to worship. It is what the Magi did when they entered the presence of the Christ child. Scripture tells us they literally fell down on their knees and kissed the ground in honor before the baby Jesus. More than just a sign of respect, we fall on our knees at Christmas because we are overcome with gratitude and amazement at the very presence of God among us.  This is what we call worship.


12/24/2017 | On Bended Knee

Christmas is an oasis in the middle of the desert of self-interest. Because God came down, there is no part of the human experience that God doesn’t understand. When we travel like the Magi to see the Christ child, we discover the one God that is worth our worship.

12/17/2017 | Hands and Feet

Jesus’ arrival isn’t only for our individual salvation. It’s for the restoration of all people, made in the image of God. The arrival of the Christ child, God made flesh, is for the sake of the community - to proclaim good news to the poor, freedom to those held captive, sight to the blind, liberty to those held oppressed.

12/10/2017 | Down Low

Jesus’ title - “The Son of Man” - isn’t just a name for his humanity. It’s a name for God taking on flesh, heaven come to earth. It is because God became down for our sake that we fall to our knees in worship.

12/3/2017 | Most High

In ancient times, people looked into the heavens for authority. The Magi were astrologers. They interpreted the stars. But in Jesus, the Magi found more than a star chart; they discovered Authority. In the Christ child is the very nature of the Most High God, the Creator of time and space.

All Series

More Than Conquerors
5/14 - 6/19/2022
In the early first century, culturally speaking, everything was positioned around the idea that a nation ought to expand and conquer to accumulate power and influence. In this way, the movement that began with Jesus was positioned well to be a religion that was focused on going out in the world, spreading its message to new nations, and converting others to this system of beliefs. The world was primed for a religious movement that would respond to the great commission, and in effect, go forth and conquer. Yet, the church was not about conquering. It did not hope to extinguish and assimilate every other person and culture. Instead, the early church grew on the basis that it had the ability to universally speak to the human condition of brokenness and offer hope and promise in the wake of that very condition. The church would be more than the conquerors. Everyone was coming to believe in the promise of God. The Gospel reached into different cultures, differently idioms and languages altogether. In this message, they preached and believed that Jesus would return again, and would return again sooner rather than later. Nobody could have fathomed the idea that 2000 years into the future, we would still be waiting on this return. They were teaching each other lessons and lifting each other up in the hopes that they would be alive to see the grand return. However, those lessons taught have a practicality that transcends any time period. In growing over this time, the church moved beyond the disciples. What was once an effort of individuals and leaders who had all had direct connections to, and conversations with, the risen Lord now transitioned to a movement of different ages, nations, and races of converted believers who had simply heard the Good News of the Gospel. They would lean on their own spiritual experiences of the divine rather than tangible interactions with God Incarnate. What will leadership look like in this new Church? Who can be a part of this faith movement? What will be required to participate? Most importantly, how do those messages speak to us today?
4/23 - 5/8/2022
Easter has come, Christ has been resurrected. We have enjoyed the big celebrations, the Easter egg hunts, and the family meals, but we forget that there was more than an empty tomb after Christ was resurrected. There were more visits than the brief encounter of the women in the garden. A fully resurrected Christ is a free Christ. Jesus could have gone anywhere and done anything after the resurrection, and yet he chose to search for the disciples. Jesus sought out the ones who abandoned and failed him more than anyone else. The ones who swore loyalty disappeared. The ones who followed in his footsteps for three years turned their backs on the suffering Savior. The ones who pledged to help transform the world abandoned the mission in fear and shame. Yet the story of the cross and resurrection is true for each of us through the power of God’s grace: we are more than our worst moments. The worst thing is never the last thing. What might those disciples have been feeling after the cross? Can you imagine the deep silence between them? The shared knowledge of their failures? The unrelenting question: “What now?” Brene Brown defines shame as “an intensely painful feeling or experience of believing that we are flawed and therefore unworthy of love, belonging, and connection.” It is not hard to imagine the deep shame of these disciples, one that each of them knew intimately and yet did not want to name. Shame assigns identity based on our worst moments. It thrives on secrecy. It is “the fear that something we’ve done or failed to do, an ideal we’ve not lived up to, or a goal we’ve not accomplished makes us unworthy of connection” (Brene Brown, Atlas of the Heart, 137). We see over and over again in the Gospels and Acts scenes of redemption and healing through God’s grace. Jesus could have chosen to abandon the ones who left him at the cross, who pretended they did not even know him, to start from scratch with better disciples. Yet in God’s infinite grace and unrelenting love, the disciples were chosen for connection, relationship, and entrusted with the mission of Christ. Jesus confronts their failures head on. This is the Christian story: our deepest shame is redeemed and we are transformed into world-changing disciples