Sermon Series: Habits

9/8 - 10/7/2018

"What do you want?" This question, not what you believe or what you do, is Jesus' primary question to us. We are not merely the summation of what we think but how we feel. What we want out of life will shape what we do day to day. We see in the life of Jesus the truest form of what it means to be human, through the habits he chose to practice. Join us during this series as we explore what  spiritual habits or practices we learn from the life of Jesus, and how these can help us to shape who we are and what we want in life, from the outside in.
 

Messages

10/6 - 10/7/2018 | Real Life

We end with the vice of pride, which is the chief of all vices, as it aims to replace faith with self-sufficiency. Our creative impulse is good, and God-given. The secret is to bathe our view of the world in a rightly-ordered vision of creation, as God designed. The result of this right-ordering, and the practice of good habits, is that we end up creating both the desire of our heart (Psalm 37:4-5) and the desire of God, which become one and the same.

9/29 - 9/30/2018 | Real Celebration

To be human isn’t simply to know things, but to be directed toward something. When we’re on the move, we’re alive. This movement and purpose comes from what we want. We are defined not by what we know but by what we desire. Jesus isn’t content to simply deposit new ideas into our minds; he is after nothing less than the passionate regions of our hearts. The practice of worship points our hearts in the right direction.

9/22 - 9/23/2018 | Real Restraint

Consumerism is the act of buying something because of the momentary elevation it offers our lives. In a world built on consumption, we can treat our faith as a consumer activity, too. But often, spiritual moments are unsustainable. Instead, God wants a relationship, built on daily habits. In a consumer culture where indulgence leads to a form of spiritual poverty, discover the joy of a restraint that leads to abundance.

9/15 - 9/16/2018 | Real Prayer

Right thinking doesn’t necessarily bring right living. A life of faith truly begins when we are honest about what we want, and discovering what we truly want in life begins in relationship and not detached isolation. We begin to understand God’s desires for our lives as we spend time with others in Christian community, and in talking with God in prayer.

9/8 - 9/9/2018 | Real Desire

Improving the problems in our lives start not with fixing our beliefs, but changing our behavior. Our actions form our character, which over time shapes our belief. While the conventional wisdom says that we believe then act accordingly, science is learning that we form beliefs out of our actions. We are what we love. Fixing the problems of our lives begins with re-ordering our desires from what the world calls “the good life” to a life oriented around God.

All Series

More Than Conquerors
5/14 - 6/19/2022
In the early first century, culturally speaking, everything was positioned around the idea that a nation ought to expand and conquer to accumulate power and influence. In this way, the movement that began with Jesus was positioned well to be a religion that was focused on going out in the world, spreading its message to new nations, and converting others to this system of beliefs. The world was primed for a religious movement that would respond to the great commission, and in effect, go forth and conquer. Yet, the church was not about conquering. It did not hope to extinguish and assimilate every other person and culture. Instead, the early church grew on the basis that it had the ability to universally speak to the human condition of brokenness and offer hope and promise in the wake of that very condition. The church would be more than the conquerors. Everyone was coming to believe in the promise of God. The Gospel reached into different cultures, differently idioms and languages altogether. In this message, they preached and believed that Jesus would return again, and would return again sooner rather than later. Nobody could have fathomed the idea that 2000 years into the future, we would still be waiting on this return. They were teaching each other lessons and lifting each other up in the hopes that they would be alive to see the grand return. However, those lessons taught have a practicality that transcends any time period. In growing over this time, the church moved beyond the disciples. What was once an effort of individuals and leaders who had all had direct connections to, and conversations with, the risen Lord now transitioned to a movement of different ages, nations, and races of converted believers who had simply heard the Good News of the Gospel. They would lean on their own spiritual experiences of the divine rather than tangible interactions with God Incarnate. What will leadership look like in this new Church? Who can be a part of this faith movement? What will be required to participate? Most importantly, how do those messages speak to us today?
Appeared
4/23 - 5/8/2022
Easter has come, Christ has been resurrected. We have enjoyed the big celebrations, the Easter egg hunts, and the family meals, but we forget that there was more than an empty tomb after Christ was resurrected. There were more visits than the brief encounter of the women in the garden. A fully resurrected Christ is a free Christ. Jesus could have gone anywhere and done anything after the resurrection, and yet he chose to search for the disciples. Jesus sought out the ones who abandoned and failed him more than anyone else. The ones who swore loyalty disappeared. The ones who followed in his footsteps for three years turned their backs on the suffering Savior. The ones who pledged to help transform the world abandoned the mission in fear and shame. Yet the story of the cross and resurrection is true for each of us through the power of God’s grace: we are more than our worst moments. The worst thing is never the last thing. What might those disciples have been feeling after the cross? Can you imagine the deep silence between them? The shared knowledge of their failures? The unrelenting question: “What now?” Brene Brown defines shame as “an intensely painful feeling or experience of believing that we are flawed and therefore unworthy of love, belonging, and connection.” It is not hard to imagine the deep shame of these disciples, one that each of them knew intimately and yet did not want to name. Shame assigns identity based on our worst moments. It thrives on secrecy. It is “the fear that something we’ve done or failed to do, an ideal we’ve not lived up to, or a goal we’ve not accomplished makes us unworthy of connection” (Brene Brown, Atlas of the Heart, 137). We see over and over again in the Gospels and Acts scenes of redemption and healing through God’s grace. Jesus could have chosen to abandon the ones who left him at the cross, who pretended they did not even know him, to start from scratch with better disciples. Yet in God’s infinite grace and unrelenting love, the disciples were chosen for connection, relationship, and entrusted with the mission of Christ. Jesus confronts their failures head on. This is the Christian story: our deepest shame is redeemed and we are transformed into world-changing disciples